August 3 - Session 1 - Pitelka - The Meiji Transition - Evaluations

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  • #5213
    Rob_Hugo@PortNW
    Keymaster

    Hi everyone,

    Please share your thoughts about our August 3 morning session on "The Meiji Transition" by Professor Morgan Pitelka by replying to this post.

    -Miranda

    #30082
    Anonymous
    Guest

    Ninjas are not real? This brings me back to my childhood when I was told there was no Santa Claus. Despite the Ninjas or lack there of, I have a much better understanding of the Tokugawa period and the transition to the Meiji period. I didn't know that one of the reasons the system didn't work was because of the merchants and the fact that they kept getting wealthier. I also wasn't aware of the other social groups and their function. I can see the similarities to India's caste system. Doctor's have a unique situation in that they are able to move in and out of social classes without crossing social boundaries.

    I'm interested in learning more about why Japan's modernization was so effective? The role of merchants in this also would make a good case study.

    #30083
    Anonymous
    Guest

    The information on 'householdism vs. individualism' was surprising. In Japanese culture they would adopt heirs to the family if there was none, or if the actual heir was incapable of handling the future of the family. In Western cultures it is very important for a blood relative to continue to hold the reigns of a family business and/or continue the family blood lines. There are some similarities and differences historically between this process of having heirs in Japan and in the West. I thought about the Roman practice of adopting heirs as we were learning about this. I can recount several dozen instances of important patrician families in Rome such as the family of Julius Caesar who did this. Caesar adopted Octavius, who later became Augustus, the first emperor of Rome. It was important for Caesar to continue the family, and maintain their power rather than simply continue a blood line. Today that mentality is different for most Westerners, but I still found all of this very intriguing.

    #30084
    Anonymous
    Guest

    Japanese Emperor Meiji did set up a very good example for other Asian countries to follow through, even to this date. His reform reminds me of the earlier discussion of Chinese reforms, basically use the western gunpower (technology and sciences) and preserve the principles of the eastern wisdom. And Meiji seems go much farther than that. He wants to reshape the order of his Asian brothers and sisters and executes western ideologies in a "Hollywood style" action movies.

    Japanese warrior's spirit is similar to that of Chinese scholarly gentry. Both love aesthetic beauties such as calligraphy, brush painting, closeness to nature, and mostly their devotion to honors. Yet they are different. The image of Japanese warrior is very powerful and romantic. No wonder one of TV programs called "Musashi" is so popular and his viewing rate is very high. Meiji indeed teaches me the importance of "leadership" and many of our students nowadays are definitely falling into love with a fictional figure such as an animate character "Konan - a detective full of witty strategic plans to defeat much more powerful figures around him. Meiji seems getting Japanese warrior's spirit himself as well. julie

    #30085
    Anonymous
    Guest

    re.: "Adoption" - I also thought of Julius Caesar and Octavian when reading about the adoption. I loved the fact that they had no problems disinheriting the bad sons, etc.

    re.:

    Sho no ko sho the status system: I did not know about this and found it very interesting, especially info on the Eta -those who work around death. Don't we sometimes feel the same about morticians, and for some people, even butchers? Do we ask them, "How was work today?" Perhaps their families do, but not the rest of us. The fact that some of the Hinin organized into guilds was great info. I know my students in world history will be interested in this.

    The civil war that led to the Meiji Restoration as a war between samuarai groups - one looking forward, the other looking back is another way our students can relate to this. Afterall, don't they think that as history teachers we only look back?

    #30086
    Anonymous
    Guest

    Personally I am very interested in this period of time in Japanese history, the Tokugawa period. So much information, I have always been unsure of the role of the Shogun and Emperor, so very happy that Morgan cleared it up for me. I too thought that the Samurai, devoted time to his fighting methods, I found it interesting that the Samurai entered into a period where they worked regular jobs, book

    The Status system used in the Tokugawa period is very similar to the Indian Caste system, and when put in that context helps to clarify the status of the members of the Japanese society for the period. Although I have known about the four primary positions, I was quite interested in the “marginal groups” the eta and the henin, no where in the text we use are these groups mentioned, so I appreciate the information for each of these groups along with the clarity on doctors and the Buddhists priest! Does that include the role of the Shinto priest????

    The household vs. the individual was extremely interesting what an interesting concept…to bad this was not the case in some European cultures! The idea of the “ Good Son” rather than the oldest may have made a difference in European history! This along with the concept of estates never being divided, I wonder was their any treachery as in Europe?

    Again the little knowledge I had of East Asia has been shattered…the materials I have in class stress the idea that because Japan has limited resources they were forced to seek resources outside Japan i.e. Korea and China. This afternoon I realized that lack of resources may be involved but Japan started to build a modern military show its strength because it recognized the danger they were in from the west…

    Twenty years to go from a feudal society to a society with a modern military…Wow.
    I appreciate the explanation that just maybe the Japanese society was not as engrained as the Chinese making it easier to change and accept that change, after all the Tokugawa period was less than 300 years old where the Chinese society was thousands of years old. A little more difficult to change.

    As an educator the idea of mandatory education is always a good thing. The idea that the focus was to create a docile society subservient to the Emperor bothered me a bit. This subservient society is the “seed of totalitarian Rule”, and a militaristic society.

    [Edit by="kheukrodt on Aug 3, 6:09:45 PM"][/Edit]

    #30087
    Anonymous
    Guest

    I found the idea of the Oligarchs very interesting, especialy since they were former members of the samuri class that was overthrown. the english definition of oligarchy isa form of government in which all power is vested in a few persons or in a dominant class or clique; government by the few. This idea seams to have bled through the set up of the gsavernment with only a few elite people haveing the right to vote or participate in gov.; in my opp. a huge step back from a society when females where allowed to be Samuri.
    As far as the set up of the houe hold and inheritance wow talk about being united. the house houldds seamd to stick together as a unit rather than focusing on a unit. I think that is amazing.[Edit by="slopez on Aug 3, 5:53:01 PM"][/Edit]

    #30088
    Anonymous
    Guest

    I really enjoyed this morning. I find the Tokugawa period highly interesting. The fact that the social classes were much like the Indian caste system is something I am going to add to both lessons.
    The oligarchs being samurais and going from warrior to a desk job is something I didn't know. I find the Meiji Restoration more interesting. The things Japan initiated to compete with Europe and the US was quick and successful, at least until WWII.

    #30089
    Anonymous
    Guest

    Wow, what a session. I wrote more pages of notes today (12 pages this morning and 11 this afternoon) than almost all of last week. I may need a new note book at this rate. There were a lot of new things that I learned today, but one of the most interesting was the idea of the Sankin Kotai, or System of Alternate Attendance, when the warlord and his entourage would leave their area/district and head into the capital and stay there for several months. During the break I asked what the group would do in the city and Morgan said that they would shop for and buy gifts to take back to relatives and friends, and venture out and meet other people. Some would buy food and supplies for the group while they stayed in the city. It was a big boost to the economy of the villages along the way, and also for the city merchants.
    Also, I had never heard of the "marginal groups" like the Eta (those who worked around "death") and the Hinin (Those who ventured into the city on their own) and how organized things were in the cities for those who left their families and villages.
    With such a vastly organized system in place for their society, I can see why many did not want to open up to the western foreigners.

    #30090
    Anonymous
    Guest

    Profesor Patelka’s lecture and discussion was very informative and interesting due to the depth of his lecture; I found it very interesting to learn how Japanese society developed. The movie, “The Last Samaria,” was mentioned to illustrate discrepancies and accuracies in this celebrated Hollywood movie. If Tom Cruise had actually been in Japan during the Meiji period, he would not have had easy access to the Emperor. However, the lead Shogun who was disgruntled about the loss of his place in society was also joined by other disgruntled Shoguns and the movie actually reflected an accurate portrayal of some responses to the dismantling of their status system. While teaching I have referenced this movie for other aspects, such as the drive toward modernization of Japan. I now have a few more pieces of knowledge that will enable me teach better about Japan. This is an older movie, but many students have seen it and it proves to be a good discussion starter in my classes.

    Wow, Professor Patelka went through so much history and I found many more comparisons that I had not connected until now. One comparison was the Japanese political associations in the 1870s-1880s who met to discuss and create their constitution. The Philosophs in France were enlightened individuals who met in salons to discuss politics and the changes the French wanted in their governance.

    Also, the Japanese were self driven to follow the lead of other European industrialized nations so that they would not become a colony of the Europeans. It only makes sense, but for some reason I have never thought of it in those terms. Mainly, I connected it with the drive for domination and the winner takes all mentality. Not realizing that the Japanese didn’t want to be victimized or run over. Yet, eventually the road led to this exact conclusion toward the end of World War II.

    #30091
    Anonymous
    Guest

    I enjoyed the description of the status system and the mismatch between rankings and actual power, especially of the “marginal” groups ‘eta’ and ‘hinin’. I found it interesting that though they practice in the realm of death, the doctors were exempt from being considered ‘polluted’.

    I wonder how often the practice of adopting heirs to fill an apparent void in suitable lineage resulted in issues of resentment and drama in ‘householdism’ à la Romans.

    At the Centennial Exhibition of 1876, Japan participated with many exhibitions to display the strengths of their unique culture, especially artisan pieces. Students would probably enjoy seeing examples of what fairgoers could view as 'new wonders'.

    #30092
    Anonymous
    Guest

    I enjoyed reading other posts made by other participants. Caroline's connection with the use of adopting a more suitable son to continue in a particular family's successes was most interesting. Of course, there must have been internal dramas going on according to Carolilne, but as Professor Patelko stated in his lecture today the Japanese were very good about being beligerant with someone without detection. Complements could be layered in a way to show their resentment or disagreement.

    Also, Sophia wrote about the oligarchs. The development of the oligarchs in Japan was fascinating. I still wonder which family either made it on their own lineage to modern, present day Japan or who adopted their way toward success to current times. It most certainly would be interesting to find out. However how would this be possible as some Japanese have bought their lineage paperwork to show upward mobility according to Professor Patelko. I suppose the addage, that the victors write history may be applicable here.

    #30093
    Anonymous
    Guest

    I found today's lecture fascinating and it opened up my eyes to many aspects of Japanese imperialism. First, I was reminded that the Industrial Revolution and this period of imperialism was taking place at the same time. I think the way textbooks are structured (also the CA standards and my own lectures) does not always make it clear...the students always think that history happens in the same chronological order as it appears in their texts. I'm brainstorming ways of trying to make this connection clearer and would appreciate the suggestions of others.

    I also was interested in the comparison of Japan's political system with China's and how the fact that Japan's system was weaker, this actually led to it's ultimate failure and the modernization of Japan. I'm interested in doing some follow-up research on this idea.

    I've always thought of imperialism as the colonizers and the colonized, and failed to recognize that a country like Japan became a colonizer in part because of defensive strategies to prevent it from being a victim of Western imperialism. The build-up of the Japanese navy is something I've neglected to mention when teaching students about Japan's imperial empire. I will not make that mistake this year!

    #30094
    Anonymous
    Guest

    This lecture filled a huge gap in my knowledge of the foundation of Japanese culture today. It will be tremendously useful not only for me, but I plan on sharing the powerpoint, readings and other resources with my colleagues who teach Japanese, history and english.

    #30095
    Anonymous
    Guest

    The thing that I want to bring into my classroom is the concept of Social Roles in Ancient Japan. Our Japan unit is towards the end of the book, so we can comapre the social heirachy of many asian cultures with the Heirarchal Society of Japan and do a compare & contrast activity.,

    I would start off by creating a Pyramid of just Japan using a title and some quick facts. For example:

    Samurai: Warrior Class, autonomous warrior govt
    Rendered emperor symbolic
    Mostly were bureaucrats..socialized to think more about Govt
    Most never had to draw a sword on anyone

    Peasantry: Farmers (Rice, barley, fisherman)
    Limited to their village unless they had permission
    Restrained by occupation and rank
    No family names, beautiful house, etc

    Artisans: Carpenters, Painters, basketweavers, found in main cities)

    Merchants: Confucian Hierarchy
    Hostile towards commercial activity
    Attitude was transferred, built in hostility toward merchants

    After that, I would have a direct comparison and fianlly create symbols that represent each class.

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